(2002). The Oksale Story: Training Teachers for Schools Serving American Indians and Alaska Natives. Journal of American Indian Education, v41 n2 p38-47. Oksale Native Teacher Preparation Program is a collaboration between Northwest Indian College and Washington State University born out of the need for Native American teachers in the Pacific Northwest. Excerpts from student interviews describe the culturally relevant approach, constructivist teaching methods, and sense of family that results from the course taught by Native teachers on the Lummi Reservation. (TD)…
(2002). What Do We Have To Do To Create Culturally Responsive Programs?: The Challenge of Transforming American Indian Teacher Education. Action in Teacher Education, v24 n2 p42-54 Sum. Investigated the nature, development, and effectiveness of teacher training programs for American Indians, contending that historical marginalization within and limited access to educational contexts have silenced Native communities' voices in school planning. Effective American Indian preservice programs provide access to university resources; engage community members in developing curriculum and instruction; immerse student teachers in authentic, diverse cultural settings; and model culturally responsive teaching. Promising models of education are described. (SM)…
(2005). Our Stories: Innovation and Excellence in Rural Education. Proceedings of National Rural Education Conference of the Society for the Provision of Education in Rural Australia (21st, Darwin, Northern Territory, Australia, October 2005). Online Submission, Proceedings of National Rural Education Conference of the Society for the Provision of Education in Rural Australia (21st, Darwin, Northern Territory, Australia, Oct 2005). The papers contained in this document represent the keynote addresses, refereed and non-refereed conference papers from the 21st National Conference of the Society for the Provision of Education in Rural Australia (SPERA). The theme for this national annual conference was: Our Stories: Innovation and Excellence in Rural Education. Keynote addresses in these proceedings include: (1) Creating Collaborative Communities–The Regional South Australian Experience (Steven Arndt); (2) Local versus Global Knowledges: A Fundamental Dilemma in "Remote Education" (Michael Christie); (3) C.R.E.A.T.E.–Creating Rural Entrepreneurial Attitudes through Education (Peter Kenyon); and (4) IDL–Interactive Distance Learning in the Northern Territory (Tony Richards). Refereed papers include: (5) Designing a Course in Pre-Service Rural Education (Colin Boylan); (6) Summer School at a Regional University Campus: Just Completing a Course, or a Rich Learning Experience? (Bronwyn Ellis, Digby… [PDF]
(2000). Community-Based Native Teacher Education Programs. This paper describes two exemplary school-based Native teacher education programs offered by Northern Arizona University (NAU) to serve Navajo students and by Lakehead University (Ontario) to serve members of the Nishnabe Nation of northern Ontario. The Reaching American Indian Special/Elementary Educators (RAISE) program is located in Kayenta, Arizona, on the Navajo Reservation. RAISE aims to improve recruitment and retention of special education teachers on the reservation. Each cohort of program participants includes Navajo paraprofessionals employed in Kayenta schools and non-Native students from the NAU campus. Throughout the RAISE program, all participants live on the reservation, work and receive coursework in reservation schools, and get to know each other's culture. The supportive and highly contextualized nature of the program have contributed to high program retention and completion rates. Lakehead University developed its Native Teacher Education Program (NTEP) to meet… [PDF]
(1998). You Must Learn To Use Words Like Bullets. Winds of Change, v13 n1 p24-26 Win. For American Indian students, the secret and art of navigating the EuroAmerican education system is to balance the best instruction in the Western canon with original Native knowledge and wisdom. Retaining or relearning one's Native language, and speaking and writing in that language are important in keeping that balance. (TD)…
(2002). Toward Conceptualising Cultural Diversity: An Indigenous Critique. This paper, written from the perspectives of indigenous Maori and Tongan researchers, critiques the Auckland Secondary Schools Principals Association's (ASSPA) perspective that culture disrupts students' schooling. It discusses the relations of schooling to the cultural and political forces inside and outside of school; the relations of indigenous students to their own community and environment. It examines how the ASSPA protects and supports the relationship of schools in shaping culture and politics and how the ASSPA and schooling can be infused with new insights, perspectives, philosophies, and approaches through practices that traverse cultural and political relationships. The paper presents a theoretical framework called "Po Talanoa," which is empowering and gratifying to indigenous people because it does not limit their capacity to understand the complexity and richness of the indigenous cultural milieu. The framework facilitates understanding of the relationships of… [PDF]
(1999). Education in the Night: A Serious Separation. Education is one of the social institutions manipulated by New Zealand's European people to establish and perpetuate a painfully fragmented society. Po Ako is a community-based educational project where immigrant teachers, parents, and children from Tonga educate themselves at night about their own culture to better understand themselves and their new situation in Aotearoa (New Zealand). The separation of Tongan students from the official educational practices in secondary schooling is necessary to their understanding of their collective situation of dispossession in Eurocentric New Zealand society and how to change it. Formed in 1991 in response to the failure of the school to prepare Tongan students to pass the Year 10 national examination, Po Ako operates for 2 hours on Monday and Wednesday evenings. Funding is the cooperative responsibility of the students, parents, school, and government. Tongan and Maori women and men from a range of ages, occupations, and academic disciplines… [PDF]
(1994). The Use of Simulation as a Teaching Strategy for Civic Understanding and Participation. Teaching History: A Journal of Methods, v19 n1 p3-18 Spr. Asserts that simulations are considered a highly effective pedagogical tool because they involve students in problem-solving and inquiry-based activities. Presents a model simulation designed to prepare secondary or college students for civic discourse about reparations as an important public policy issue. (CFR)…
(1992). Social Work Education for Aboriginal Communities. Canadian Journal of Higher Education, v22 n3 p46-56. It is suggested that Canadian social work education for aboriginal students facilitates their assimilation into a mainstream culture and profession and that a social work curriculum that promotes recognition and accommodation of aboriginal perspectives is preferable. Interface teaching is proposed as useful for nonaboriginal educators to deal with unique aboriginal issues. (Author/MSE)… [PDF]
(2007). Trends in Higher Education. Volume 1: Enrolment. Association of Universities and Colleges of Canada This volume presents an overall picture of enrollment trends in Canada, with breakdowns in terms of students' gender, age, type of study (part time, full-time, lifelong learning opportunities), level of degree (bachelor's, master's, PhD) and type of student (domestic, international, Aboriginal, visible minorities). Following this is a discussion of the factors that are currently driving change in enrollment levels and participation rates and that will drive change for the foreseeable future. Demography is examined first, as it is clear that demographics have played and will continue to play an important role in any projection of enrollment growth. The discussion presents an overall national view, as well as a provincial breakdown, since there will be very significant differences in population trends between and within provinces. Then, a comprehensive analysis of the factors that can influence participation rates–a measure that can have sustained impact on enrollment in spite of… [Direct]
(1991). Tuition Waivers for Hawaiian Students In Higher Education. Report No. 2. This publication presents the results of a mandated state (Hawaii) study of the issues involved in providing tuition waivers to native Hawaiian students at all campuses of the University of Hawaii system. The study sought, in particular, to examine the nature of tuition waivers, the issues to be addressed if such a policy were instituted, and the probable impacts on the university system. Chapter 1 describes the characteristics of the Hawaiian population generally, its educational levels and needs as identified by past surveys, and the population of native Hawaiian students in the University of Hawaii system. Chapter 2 describes tuition waivers as they currently operate at the University of Hawaii; how much income is foregone by the University in providing those waivers; and how many native Hawaiian students potentially might take advantage of a tuition waiver program. This chapter describes a similar program operating in Michigan for North American Indians. Chapter 3 presents the… [PDF]
(1975). Datos Historicos de Puerto Rico (Historical Facts on Puerto Rico). Preliminary Edition. A volume of information about Puerto Rican history and culture is designed for use by teachers in the bilingual education program of the Chicago public schools to support cultural awareness among native Spanish-speaking students. Six chapters outline important information concerning: the history of Puerto Rico, some aspects of the life of the Indians, a historical synopsis of arts and crafts, the life and development of Puerto Rican dance, popular iconography, and brief biographies of 76 prominent Puerto Ricans. The text is entirely in Spanish. (MSE)…
(1969). Home Economics Work With Low-Income People: July 1, 1961 – June 31, 1967. A survey of home economics work with low-income people in New York State lists the types of activities undertaken in 51 of the state's 55 counties (the other four did not respond). Programs reported most often by counties were donated foods (surplus food); homemaker services programs; parent programs; and public housing tenant programs. Programs reported least frequently were food stamp programs; migrant family programs; and school programs. The use of non-professional aides in homemaker services and allied activities has greatly enriched the program, providing an intimate and informal contact with households facing particular problems. (Includes tables; map; survey questionnaire.) (mf)… [PDF]
(2001). Teaching Virtues: Building Character across the Curriculum. A Scarecrow Education Book. This book about teaching virtues is based on a fundamental American Indian view that sees the universe as intimate relationships of living things that are vitally affected by attributes called universal virtues. These virtues cross all boundaries and cannot be "taught" in isolation. They are woven into all subjects that are worth learning. Part 1 provides psychological perspectives that underpin the book's approach. Part 2 shows how various pedagogical strategies can turn subject matter into significant relationships. Since teaching virtues is ultimately about relationships, a natural way to embed awareness of virtues unfolds when there is a consistent commitment to teaching virtues daily. Chapters introduce the lesson plan format and the conceptual model, explore the meanings of vital terminology, and discuss assessment strategies. Part 3 realizes the actual interconnections between virtues and content knowledge, with chapters that address social studies, language arts,… [PDF]
(2002). Appropriateness of Outcome-Based Framework for Aboriginal Child Care. A study examined the appropriateness of outcome-based regulation for Aboriginal child care in British Columbia (BC). Interviews were conducted with 15 key informants selected from five BC regions. Focus groups held in four BC regions included Aboriginal leaders, Elders, policy makers, provincial licensing officers, frontline workers, and parents using child care services. Among the results and recommendations were that child care services for Native children should be holistic and age- and developmentally appropriate, reflect the children's home environment, help with the transition from home to school, transmit Native culture and language, and be accountable. Administration and delivery should be decided by First Nations communities and involve Elders, community members trained in early childhood education, and extended family. Although they represent a starting point, standards and regulations developed by the province have no cultural accountability and limit services in First… [PDF]