(2010). Let's Get This Straightened Out: Finding a Place and Presence for Sexual/Gender Identity-Difference in Peace Education. Journal of Peace Education, v7 n2 p139-156 Sep. Expressions of homo/transphobia continue to rupture and sometimes even erase the lives of persons with sexual/gender identity-difference across the globe. Despite this, experiences with violence of this nature largely go unexamined in peace education scholarship. In order to begin a discussion about sexuality/gender identity-difference within a peace education context, the author reports on findings from a qualitative research project that he facilitated in which five peace educators from various gender and sexual orientations described their journeys and experiences towards building peace in their respective communities. Findings from this study suggest that these individuals require: (1) an element of workplace cohesion; (2) a steadfast commitment for organizational change; (3) supportive alliances; and (4) an element of forgiveness on their parts in order to move past wrongs done to them and to cement any type of peace-building continua. Furthermore, a significant thread in this… [Direct]
(2014). Mathematics Education at the Edge. Proceedings of the Joint Meeting of the International Group for the Psychology of Mathematics Education (PME) (38th) and the North American Chapter of the Psychology of Mathematics Education (PME-NA) (36th, Vancouver, Canada, July 15-20, 2014). North American Chapter of the International Group for the Psychology of Mathematics Education The theme of the 38th meeting of the International Group for the Psychology of Mathematics Education (PME 38) and the 36th meeting of the North American Chapter of the Psychology of Mathematics Education (PME-NA 36) was "Mathematics Education at the Edge." Academically, the theme provides opportunities to highlight and examine mathematics education research that is: (1) breaking new ground or on the cutting edge of innovative research and research methodologies; and (2) exploring issues with groups that are often positioned at the edge or periphery of educational research, such as social justice, peace education, equity, and Indigenous education. Geographically, the theme "Mathematics Education at the Edge" describes the very place of the conference setting, Vancouver, a city situated at the edge of Canada on the Pacific Ocean and Coast Mountain Range. The papers in the six volumes of these proceedings are organized according to the type of presentation. Volume 1… [PDF]
(2009). Gender Differences in Peace Education Programmes. Gender and Education, v21 n6 p689-701 Nov. Peace education programmes have become part of the school curriculum all over the world, as a way to enhance positive relationships between conflict groups. However, although gender differences are being taken into account when planning various educational programmes, this is usually not the case with peace education. The present study aimed to reveal gender differences regarding peace and peace pedagogy. One hundred and eighty Israeli Jewish and Arab high school students participated in a peace contact education programme. Gender and group differences were examined both before and after participation in the programme. The findings revealed that the Jewish and Arab female youths were more dovish than the males both before and after participating in the programme, and gained more from the encounters. Implications for conflict resolution and peace pedagogy are discussed. (Contains 2 notes and 2 tables.)… [Direct]
(2014). Community-Engaged Courses in a Conflict Zone: A Case Study of the Israeli Academic Corpus. Journal of Peace Education, v11 n2 p181-207. This article is based on an action-oriented study of 13 community-engaged courses at 11 institutions of higher education in Israel. These courses were not part of peace education programs but rather accredited academic courses in various disciplines, all of which included practice and theory. The purpose of this article is to demonstrate how these courses provided transformative learning experiences, allowing Jewish and Arab students to reexamine social issues in a micro-climate of openness and intellectual rigor, thereby developing their commitment to engaging with the "other" and the "otherized." By providing opportunities for reflection, the courses allowed students to build new networks of relationships within a deeply divided society. Nevertheless, the research reveals that though the students in these courses were highly aware of inequalities in society, they tended to self-define as non-political both in their theoretical learning and their action for… [Direct]
(2014). "Landscapes of Remembrance" and Sites of Conscience: Exploring Ways of Learning beyond Militarising "Maps" of the Future. Journal of Peace Education, v11 n2 p131-149. War memorials and related exhibition spaces are commonplace in Australian cities and towns. As critically reflected upon in this paper, there is much "hidden" or alternative history that tends to get ignored when it comes to official memorials and conventional places of remembrance. The particular focus of our paper is the exploration of the peace-building and educational potential of site visits to a number of memorial places that differ, in significant ways, from national war memorials, war museums and battlefield tourism. As illustrated by the various case studies in this paper, there may be alternative, dissenting sites of memory/remembering that question selective remembering and militarising historical myths. Each of these "sites of conscience" may offer, as discussed in this paper, significant opportunities for experiential learning and critical reflection on peace-related issues. The authors offer some reflections on these sites, the histories of the… [Direct]
(2012). Teaching Contested Narratives: Identity, Memory and Reconciliation in Peace Education and Beyond. Cambridge University Press In troubled societies narratives about the past tend to be partial and explain a conflict from narrow perspectives that justify the national self and condemn, exclude and devalue the 'enemy' and their narrative. Through a detailed analysis, Teaching Contested Narratives reveals the works of identity, historical narratives and memory as these are enacted in classroom dialogues, canonical texts and school ceremonies. Presenting ethnographic data from local contexts in Cyprus and Israel, and demonstrating the relevance to educational settings in countries which suffer from conflicts all over the world, the authors explore the challenges of teaching narratives about the past in such societies, discuss how historical trauma and suffering are dealt with in the context of teaching, and highlight the potential of pedagogical interventions for reconciliation. The book shows how the notions of identity, memory and reconciliation can perpetuate or challenge attachments to essentialized ideas… [Direct]
(2017). Peace Education and Peace Education Research: Toward a Concept of Poststructural Violence and Second-Order Reflexivity. Educational Philosophy and Theory, v49 n14 p1415-1427. Peace and conflict studies (PACS) education has grown significantly in the last 30 years, mainly in Higher Education. This article critically analyzes the ways in which this field might be subject to poststructural critique, and posits Bourdieusian second-order reflexivity as a means of responding to these critiques. We propose here that theory-building within PACS education is often limited by the dominance of Galtung and Freire, and that, while the foundational ideas of positive and negative peace, structural and cultural violence, conscientization, reflexivity and critical pedagogy are still relevant today, they nevertheless need to be combined in new ways with each other, and with Bourdieu's notions of habitus and field, to adequately respond to poststructural critique. Thus, we call here for greater field-based reflexivity in twenty-first century PACS…. [Direct]
(2024). Disrupting Hierarchy in Education: Students and Teachers Collaborating for Social Change. Teaching for Social Justice Series. Teachers College Press This timely book features rich examples of students and teachers, defined as learning partners, disrupting hierarchy in education by collaborating on social change projects. At the book's core is Paulo Freire's theorization of students and teachers working together toward co-liberation. Co-written by learning partners, each chapter in this collection highlights a social change project that puts Freire's theories into action. Projects span a range of academic disciplines and geographical locations from K-12, university/college, and nonformal educational contexts. Appropriate as both a textbook and a primer on collaborative social change-making, "Disrupting Hierarchy in Education" offers inspiration and models of community-engaged learning programs from across the globe. Topics include community education, public writing, using media for popular education, adolescent and youth development, climate change education, peace and justice leadership development, revolutionary… [Direct]
(2023). Erotic Pedagogy towards a Desiring Conviviality: A Visual Collective Biography Joining Island and Continent. Globalisation, Societies and Education, v21 n4 p450-468. How might an erotic pedagogy come to emancipate girls' corpo-subjectivities shaped by compulsive heterosexuality? We sail our 'tercermundistas' girlhoods doing a visual collective biography in round trips between a neoliberal country and an island with communist ambitions. Through unravelling common entangled introjections of compulsive heterosexuality — a control dispositive entrenched in the colonial/modern gender system –, we invent "desiring conviviality" to validate the potential creative hope triggered by persistent practices of warm-welcoming minimal differences or desires. This is a po(ethic) onto-epistemological dislocation to queer-decolonise the promise of peace semiotically linked to 'convivencia' in Education, embracing a chaotic, imaginative, and passionate critical conviviality instead…. [Direct]
(2008). Give Peace a Chance: The Diminution of Peace in Global Education in the United States, United Kingdom, and Canada. Canadian Journal of Education, v31 n4 p889-914. This study surveyed the literature on peace and global education in secondary schools to explore the position of peace education within the global education field. To create a database from Canada, the United States, and Britain, this article includes secondary studies from professional and peer-reviewed periodicals, articles in published collections, monographs, and textbooks. The results demonstrate that peace education over time has occupied progressively less space. The nature of both peace and global education in the school curriculum has changed. The reduction of peace education within the global education rubric has negative consequences for everyone committed to the principles of global and peace education. (Contains 5 notes.)… [PDF] [PDF]
(2014). Restorative Justice as Reflective Practice and Applied Pedagogy on College Campuses. Journal of Peace Education, v11 n2 p162-180. Restorative justice (RJ) is both a methodology for dealing with conflict and a process for modeling more positive human relations after social harm. As both method and process, the benefits of developing restorative practices on college campuses go well beyond just the many positive community-oriented outcomes of facilitated conflict resolution processes. We argue that the opportunities for reflective pedagogy and learning for student facilitators outpace the pragmatic benefits to the parties in conflict. By explaining the reflective learning and theoretical interaction that has blossomed between and among students and teachers during the implementation of a RJ initiative in DePauw University's Conflict Studies Program (CSP), this paper problematizes the role of student engagement and practice in analytical learning about conflict and conflict resolution. The CSP/RJ project, a liberal arts practice initiative, provides a space and structure for undergraduate students to apply… [Direct]
(2011). Peace Education: How We Come to Love and Hate War. Cambridge University Press There is a huge volume of work on war and its causes, most of which treats its political and economic roots. In Loving and Hating War: An Approach to Peace Education, Nel Noddings explores the psychological factors that support war: nationalism, hatred, delight in spectacles, masculinity, religious extremism, and the search for existential meaning. She argues that while schools can do little to reduce the economic and political causes, they can do much to moderate the psychological factors that promote violence by helping students understand the forces that manipulate them. The following chapters are contained in this book: (1) The centrality of War in History; (2) Destruction; (3) Masculinity and the Warrior; (4) Patriotism; (5) Hatred; (6) Religion; (7) Pacifism; (8) Women and War; (9) Existential Meaning; and (10) The Challenge to Education…. [Direct]
(2023). Influence of Culture on Bilingual Education in a Multicultural Society. AERA Online Paper Repository, Paper presented at the Annual Meeting of the American Educational Research Association (Chicago, IL, Apr 13-16, 2023 and Virtual, May 4-5, 2023). The purpose of this study is to investigate how a bilingual education program would conserve the cultural heritage, linguistic knowledge, religious, and ethnic identity of minority peoples. This study utilized an explanatory sequential mixed method, conducted in two phases: a quantitative phase followed by a qualitative phase. For quantitative data collection, there were 280 participants. For qualitative data collection, 12 participants were interviewed. Both quantitative and qualitative data reflected that a bilingual education program could promote peace among the members of society, increase the educational success of students, and contribute to social justice including equal educational rights. Such as system might also increase brotherhood between different ethnic groups in society and perhaps resolve the conflicts among them in Turkey…. [Direct]
(2011). Teaching Peace through Picture Books in a Third-Grade Classroom. Intercultural Education, v22 n1 p115-120. In 2000, UNESCO declared a mission for peace named the International Decade for a Culture of Peace and Non-violence for the Children of the World (2001-2010). The "culture of peace" was defined as a set of "values, attitudes and behaviours … that reject violence and endeavour to prevent conflicts by tackling their root causes to solve problems through dialogue and negotiation" (UN Resolutions 1997, 1). In addition, several other world organizations were giving priority to peace education; mass military action against terrorism was taking place in and around the country (Turkey), forcing educators to work toward ensuring that individuals and groups live together harmoniously in a peaceful and democratic society. In this article, the author wanted to portray children's literature as containing powerful material for peace education programs. He also wanted to encourage teachers whose mother tongue is not English to explore books in their native language for… [Direct]
(2013). In the Shadow of the Peace Walls: Art, Education, and Social Reconstruction in Northern Ireland. Art Education, v66 n4 p36-42 Jul. Northern Ireland's well-known civil strife between Catholics and Protestants had enjoyed an uneasy peace, but a recent outbreak of new violence in 2010 caused disappointment to these authors. Bernard Conlon and Tom Anderson collaborated on creating a new children's peace mural with the Kids' Guernica Peace Mural Project in West Belfast. This Kids' Guernica-type peace mural was to become part of a civic arts project shared by both Protestant and Catholic communities. This article describes issues of social justice and civic awareness in initially planning for that mural and the potential roles for art and education in social reconstruction and peace education. What Bernard and the rest of the peace workers in Northern Ireland are trying to do is change perceptions using art and art education as a primary tool, trying to change the paradigm from one of distrust and conflict to one of trust and cooperation between the nationalist and unionist communities. This is a difficult task in a… [Direct]