(2016). Civic Education and Visions of War and Peace in the Spanish Transition to Democracy. Paedagogica Historica: International Journal of the History of Education, v52 n1-2 p169-187. This article explores visions of war and peace in the education system during the Spanish transition to democracy. During those years, the Spanish state was faced with the challenge of leaving its authoritarian political past behind and forging a democratic civic culture. As the concepts of war and peace are inextricably linked to those of state and citizenship, they are a useful tool with which to examine changes in civic education. A wide variety of educational sources has been explored, with particular attention to the emotional nature of the depiction of both war and peace. This study reveals two opposing styles. The official discourse demonstrated a factual treatment of war and a tendency to concentrate on international bodies and their actions, when it came to fomenting peace. The treatment of peace in the circles of teachers' local initiatives was different. First, peace was defined not only as the absence of war but also in terms of social equality and solidarity. Second,… [Direct]
(2007). A Symbol of Peace and Peace Education: The Genbaku Dome in Hiroshima. Journal of Aesthetic Education, v41 n4 p12-23 Win. There are numerous paintings expressing both the glory and horror of war. These pictures are a powerful medium in peace education. In this article, the author focuses on a symbol of Hiroshima called the Genbaku Dome, a United Nations Educational, Scientific, and Cultural Organization (UNESCO) World Heritage Site. She believes that images of the Genbaku Dome are tightly connected to peace education because, without education, the Genbaku Dome is merely an old damaged building. To examine educational messages in those visuals that include the Genbaku Dome, the author first discusses two major approaches to promoting the image of peace. She analyzes how these images of peace are used to teach political ideologies. The author interprets an additional picture to examine how political ideology affects the image of peace. Finally, she explores another form of peace education through the representative image of peace. (Contains 5 figures and 20 notes.)… [Direct]
(2009). A Gender Perspective on Peace Education and the Work for Peace. International Review of Education, v55 n2-3 p205-220 May. This article offers a gender perspective on peace education and the work for peace. To what extent are girls and boys in our society being socialised equally or differently when it comes to learning how to care, empathise with others and engage in or endure violent behaviour? Why are women generally more likely than men to support conscientious objectors, and oppose war toys and war itself? Gender is a powerful legitimator of war and national security. As in other conflict situations around the world, gendered discourses were used in the US following 11 September 2001 in order to reinforce mutual hostilities. Our acceptance of a remasculinised society rises considerably during times of war and uncertainty. War as a masculine activity has been central to feminist investigations…. [Direct]
(2023). Piaget, Diplomat of Educational Internationalism. From the International Bureau of Education to UNESCO (1929-1968). Paedagogica Historica: International Journal of the History of Education, v59 n6 p1073-1090. Building on a historiography that is in full expansion, we are focusing our attention on the sociogenesis of "educational internationalism", by studying the way in which agents and organisations which claim to belong to this movement have executed their commitments and reconfigured them over the decades. After having studied the groups which work within the International Bureau of Education (IBE) — which aims to build peace through science and education — here we are examining the way in which its director, Jean Piaget, shaped the implements and the operating methods of the IBE, and represented it on different international stages. The well-endowed archives that were analysed have prompted us to suggest that he is revealed as a diplomat of "educational internationalism"; while the IBE became the first intergovernmental agency (1929), it started working with UNESCO from 1946 before it became fully integrated in 1969. In particular, this article shows how, within… [Direct]
(2012). Nature and Young Children: Encouraging Creative Play and Learning in Natural Environments. Second Edition. Routledge, Taylor & Francis Group Now in its second edition, \Nature and Young Children\ promotes the holistic development of children by connecting them with nature. It offers advice and guidance on how to set up indoor and outdoor nature play spaces as well as encouraging environmentally responsible attitudes, values and behaviour in your early childhood setting. Covering topics as diverse as gardening with young children, creating an accessible nature program for children with special needs and addressing cultural differences in connecting children with nature, this book reveals how important nature play can be in the development of young children. This user-friendly book offers guidance on: (1) alternative settings for nature-focused programs; (2) international approaches to nature play in early childhood; (3) the role of the adult in outdoor learning; (4) using nature play for cross-curricular learning; (5) integrating nature education and peace education; and (6) health and safety. This highly accessible book… [Direct]
(2011). Perspectives of Palestinian and Jewish Parents in Israel on Bilingual Education. International Journal of Bilingual Education and Bilingualism, v14 n3 p301-318. This article is based on a study conducted at the first Arabic and Hebrew bilingual school in Israel (Neve-Shalom/Wahat-Alsalam–NSWAS). The article focuses on Jewish as well as Palestinian parents' perspectives and responses to survey questions and interviews conducted at the school. Parents named reasons for choosing the school, satisfaction with the school, concerns, and their visions of the school's peace education goals and mission. The results of the study indicate a level of trust in the school's ability to promote cultural understanding and tolerance among children from both sides. The data analysis also suggests that Jewish parents chose the school mainly because it offers smaller classrooms while Palestinian parents chose it mainly because it is a bilingual school. The article provides analysis of the results, makes recommendations to establish and maintain the bilingual and bi-national nature of such schools in Israel and recommends directions for future research…. [Direct]
(2011). Non-Didactic, a Culture of Peace, and "Some Cat from Brazil": A Case Study of Negotiating a Dialogic Curriculum with Incarcerated Girls. Urban Review: Issues and Ideas in Public Education, v43 n4 p507-527 Nov. HIPP Indy is a collaborative effort between the Indiana Department of Correction, the Peace Learning Center, and program facilitators in pursuit of implementing curriculum in peace education, conflict resolution, and self-efficacy with incarcerated, juvenile girls. The Center for Urban and Multicultural Education embarked on a program to partner a reservice teaching candidate with an urban social justice initiative in the hopes of reciprocal benefits for all involved. This study represents both qualitative data from multiple partners in designing and implementing the project, as well as the reflections of the participant-observer and co-author. The authors purport that listening to the stories of the diverse individuals involved in making the program possible offers an opportunity to understand curriculum in-the-making and the complexity of collaborative work. Revealed in this collaboration are new insights into the complexities of working with incarcerated students, attempts at… [Direct]
(2016). Capital, Inequality and Education in Conflict-Affected Contexts. British Journal of Sociology of Education, v37 n6 p848-860. Piketty's "Capital in the Twenty-First Century" has brought the issue of inequality to the centre of political debate. This article explores contemporary research on the relationship between education and inequality in conflict-affected contexts with a view to seeing how Piketty's work speaks to these issues as a field of research and practice. The article provides a critique of Piketty's approach, arguing for a broader, interdisciplinary and holistic approach to exploring and addressing inequality in education in conflict-affected contexts in their multiple economic, cultural and political dimensions. In doing so the article also lays out an analytical framework inspired by cultural political economy for researching education systems in conflict contexts which seeks to go beyond narrow human capital framings of education and address the multiple potential of education to promote sustainable peace and development in and through education…. [Direct]
(2012). Perceptions of Forgiveness among Palestinian Teachers in Israel. Journal of Peace Education, v9 n1 p1-15. This article presents the results of a study conducted among Palestinian teachers in Israel to address their contextual understanding and perceptions of forgiveness. It sheds light on K-12 teachers' responses to daily cultural and social conflict situations in a Middle Eastern context. This research aims to contribute to our understanding of forgiveness on conceptual as well as perceptual levels, hoping to enhance the knowledge-base needed to educate for forgiveness and reconciliation in Arab society. The present study is the first of several examining forgiveness among teachers in four Middle Eastern countries (Palestine, Lebanon, Jordan, and Egypt). Sixty-two classroom teachers in Arabic-speaking schools among Palestinians in Israel participated in the study. The teachers filled out a survey that included 10 hypothetical scenarios requiring forgiveness. The results from the survey and qualitative written responses suggest a high level of forgiveness when the situation involves… [Direct]
(2024). Botho/Ubuntu Paradigm as Cognitive Justice in Psychology. School Psychology International, v45 n3 p233-253. The concept of "Botho/Ubuntu" emerges as a balancing paradigm poised to drive cognitive justice in psychological discourses. A paradigm is a universally recognized scientific model that represents a worldview of the nature of the world. There are enduring concerns about the privileging of Western European paradigms, ontologies, epistemologies, and axiologies over their African counterparts. In this article, we present the "Botho/Ubuntu" paradigm as a strong contender for the promotion, and humanization of epistemologies in psychology. The 59th annual conference of the Comparative and International Education Society (CIES) in Washington, DC in 2015, whose theme was "Ubuntu! Imagining a Humanist Education Globally," as well as the World Council of Comparative Education Societies' (WCCES) recent book, "Comparative Education for Global Citizenship, Peace and Shared Living through Ubuntu," are examples through which "Ubuntu" began to… [Direct]
(2022). Huxleyan Utopia or Huxleyan Dystopia? "Scientific Humanism", Faure's Legacy and the Ascendancy of Neuroliberalism in Education. International Review of Education, v68 n5 p709-730 Oct. In addition to the longstanding threat posed by narrow economism, faith in the possibility of peace and progress through democratic politics — central to the humanistic vision of the 1972 Faure report — today faces additional challenges. These challenges include the ascendancy of neurocentrism in the global policyscape. Whereas the effects of neoliberalism on education have been extensively critiqued, the implications of a newer, related ideological framework known as "neuro"liberalism remain under-theorised. Neuroliberalism combines neoliberal ideas concerning the role of markets in addressing social problems with beliefs about human nature ostensibly grounded in the behavioural, psychological and neurological sciences. This article critically examines a recent initiative of one of UNESCO's Category 1 Institutes — the Mahatma Gandhi Institute of Education for Peace and Sustainable Development (MGIEP) — that seeks to mainstream neuroscience and digital technology within… [Direct]
(2006). The Exclusion and Distortion of African American Perspectives in Peace Education. Educational Studies: Journal of the American Educational Studies Association, v39 n1 p5-15. In the Fall 2003 issue of Educational Studies, Ian Harris provided a historical assessment of the progress of peace education in the United States, in which he concluded with the sobering observation that, \peace education remains peripheral to mainstream educational endeavors\ (349). Harris attributed the failures of peace education to the difficulties inherent in developing a research paradigm capable of demonstrating the efficacy of peace education programs. The contribution of this article is to advance the proposition that the dominance of Eurocentricity in peace education leads to the exclusion and distortion of African American perspectives and this restricted focus undermines the status and viability of peace education…. [Direct]
(2017). An Education for Peace Model That Centres on Belief Systems: The Theory behind The Model. Journal of Peace Education, v14 n3 p310-324. The education for peace model (EFPM) presented in this paper was developed within a theoretical framework of complexity science and critical theory and was derived from a review of an empirical research project conducted in a conflict affected environment. The model positions belief systems at the centre and is socioecologically systemic in design to capture the holistic dynamic of education within community. There is increasing interest, in both academic and development communities, in closing the gaps that exist between theory and practice in educational development in conflict affected settings and providing practioners with practical models. This paper makes a contribution in this through the presentation of the EFPM and the theory that informed its development. There are five key components to the EFPM: belief systems, learning experiences, students, teachers and schools. Belief systems are core as knowledge is generated from culture. Learning experiences are viewed as… [Direct]
(2017). "Beyond Bali": A Transformative Education Approach for Developing Community Resilience to Violent Extremism. Asia Pacific Journal of Education, v37 n2 p193-204. The Bali bombings of 2002 and 2005 confronted Australia and its neighbours directly for the first time with the dangers of violent extremism. Since then, the Bali Peace Park Association (BPPA), consisting of former victims, their families and other interested parties, has been lobbying for the creation of the "Bali Peace Park" to be built on one of the bombing sites. Peace parks have been conceived as community-driven projects against violent extremism, and the planned Bali Peace Park embodies this principle. In 2012, the BPPA initiated "Beyond Bali," an ambitious and highly relevant curriculum development project, and secured funding from the Australian Attorney General's Department. Drawing on the expertise of a counter-terrorism expert, two university education experts and the first-hand experiences of victims and their families, the Beyond Bali curriculum package was created. Beyond Bali covers a range of topics and activities, including social science studies… [Direct]
(2014). Transformative Moral Education: Challenging an Ecology of Violence. Journal of Peace Education, v11 n3 p317-333. From the perspective that we live amidst an ecology of violence, we contend that educators should not circumscribe their ethical roles by endorsing the dominant individualistic goals and practices of moral education. To counter a pervading worldview of violence and tolerance for violence, we propose instead that teachers embrace the multifaceted concept of transformative moral education as informed by the beliefs and aims of peace and ecojustice education. We explore the curricular aims and the ethical foundations of transformative moral education as well as the change of consciousness and development of agency for moral educators who challenge violence within human interactions and toward other living beings and the Earth…. [Direct]